Daily Grace
One passage. One idea. A few quiet minutes. Short devotional readings for people being formed by grace, written from a small chair beside still water in Falcon, Colorado.
Pull one up. Read slowly. There is no hurry here.
The Boat He Gets Into
The crowd was pressing in on him to hear the word of God and he was standing at the water's edge with nowhere to stand, and there were two boats at the shore, and the fishermen had gotten out of them and were washing their nets after a long and compl.
"Getting into one of the boats, which was Simon's, he asked him to put out a little from the land." (Luke 5:3)
Jesus needed a boat. The crowd was pressing in to hear the word of God, and he stood at the water's edge with nowhere to stand, and there were two boats at the shore, and the fishermen had gotten out and were washing their nets after a long and completely fruitless night. And Jesus got into Simon's boat. He did not ask if Simon was ready. He did not ask if Simon believed, or whether it had been a good night. He got in, asked him to push out a little from shore, sat down, and taught the crowds from it. Simon's boat became a pulpit, and Simon, who had caught nothing and was exhausted and had asked for none of this, sat in his own boat and listened.
So here is the question to sit with. What do you have that he could use? Not what you wish you had, not the thing you would offer him if you were further along and more impressive. The thing that is actually sitting there, the ordinary equipment of your ordinary life, the very thing you are exhausted from using badly, that produced nothing at all this week.
He does not wait for you to be ready before he climbs in. He gets into the boat you already have, in the condition it is in, and makes it the place from which he speaks. Stop apologizing for the smallness of what you carry. He is standing on the shore of it right now, asking to get in.
An Obedience That Costs Your Expertise
Then a carpenter got into his boat, and told a professional fisherman where to fish, in the middle of the day, in the deep water, which is exactly the wrong time and the wrong place, and any man in that trade would have known it.
"And Jesus said to Simon, Do not be afraid; from now on you will be catching men." (Luke 5:10)
Peter had fished all night and caught nothing. Then a carpenter climbed into his boat and told a professional fisherman where to fish, in the middle of the day, out in the deep water, which is exactly the wrong time and the wrong place, and any man in the trade would have known it. And Peter did it anyway.
That is the hinge of the whole story, and everything after it hangs on that one act, a man doing the thing that made no sense to him in the very place where he was the expert. The nets came up so full they began to tear. The other boat had to come. Both boats began to sink under the weight of it. And Peter, standing knee deep in more fish than he had ever seen, does not celebrate. He falls down and says, depart from me, I am a sinful man.
That is what happens when a man gets close enough to see who is actually in the boat with him. He does not feel worthy. He feels exposed. The blessing did not make him confident. The blessing made him aware. And Jesus does not leave. He says, do not be afraid.
This is where surrender begins, and notice where it begins: on a boat Peter owned, in water he knew, doing a thing he was certain would not work. It did not start with a decision made in a tent. It started with an obedience that cost him his expertise. That is usually where it starts for us too. Not with agreeing to something, but with letting Christ overrule the one place where you were sure you already knew better.
On His Terms
I ask because I think we have quietly built a version of Christianity that lets people come to him on theirs, and I do not think we did it on purpose. I think we did it out of urgency. We wanted him to be accessible. We wanted the door to be wide.
"When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord." (Luke 5:8)
Are you willing to come to Jesus on his terms? The question matters, because we have quietly built a version of the faith that lets people come to him on theirs, and I do not think it was done on purpose. It was done out of urgency. We wanted him accessible. We wanted the door wide. And somewhere in the widening, we made him optional. Pray this prayer. Sign this card. Raise your hand while every head is bowed.
There is a familiar scene at the county fair. A tent, big letters, free gifts, and the stated goal of winning souls, which is a thing any Christian should want. But the method is often this: stop the people walking past, share a few lines, and if they say yes, write the name on a list, hand them a small gift, and move to the next one. Names collected. Heads bowed. A prayer said. And then they are sent back out into a world that will eat them alive, and no one follows up, no one disciples them, no one walks with them.
It is not that God cannot save a person in a field in an afternoon. He can, and he does. The ache is over what usually happens next, which is nothing. A decision was gathered, but no one was made a disciple.
So ask it honestly, of your own faith first. Is that what following Jesus has been reduced to, a prayer, a pamphlet, and a free gift? Or have you come to him on his terms, which is not to add him to your life but to fall at his knees and hand it over?
